Matthew 5:1-3 – An Introduction to the Greatest Sermon

sermon on the mount

Matthew 5:1-3

Some of you may be familiar with the hypothetical story of what would happen if Jesus hired a consulting firm to evaluate personnel for His ministry.  I imagine the response from the management firm would look something like this:

Jesus, Son of Joseph

Woodcrafter Carpenter Shop

Nazareth, Galilee

Dear Sir:

Thank you for submitting the resumes of the 12 men you have picked for managerial positions in your new organization.  All of them have now taken the battery of tests and we have run them through our computers.  It is the staff’s opinion that most of your nominees are lacking in background, educational and vocational aptitude for the type of enterprise you are undertaking.  They do not have the team concept.  We would suggest that you continue your search for persons with experience and proven capability.  Simon Peter is emotionally unstable and given to fits of temper.  Andrew has no leadership skills at all.  The 2 brothers, James and John, place personal interest above company loyalty.  Thomas demonstrates a questioning attitude that would tend to undermine morale.  We feel that it is our duty to inform you that Matthew has been blacklisted by the Greater Jerusalem Better Business Bureau.  James the son of Alphaeus, and Thaddaeus have radical leanings and registered high manic-depressive scores.

Only one of the candidates shows great potential.  He is a man of ability and resourcefulness who meets people well and has a keen business mind.  He has contacts in high places and is highly motivated, ambitious and responsible.  We recommend Judas Iscariot as your treasurer and right-hand man.

We wish you every success in your new venture.

Sincerely yours,

Jordan Management Consultants

Jerusalem, Judea

We laugh at such silliness but at the same time we must admit this is the way of the world – always looking at the externals.

Today we arrive at one of the most well known and often quoted passages of Scripture.  Chapters 5-7 of Matthew’s gospel contain the “greatest sermon” ever preached – what we call the Sermon on the Mount.

What makes this sermon, this teaching so important?  One of the primary themes we’ll see in Jesus’ teaching in these chapters is that the message and work of Christ is internal, spiritual, and moral, not external, physical, or political.

That presents an immediate dichotomy between what Jesus says and what the world says.  For example:

  • God says “the first shall be last.” The world says “go for the gusto.”
  • God says “you gain your life by losing it.” The world says “look out for #1.”
  • God says “greatness is achieved through humbleness, compassion, meekness, a longing for righteousness, being merciful, pure in heart, and peacemaking.”
  • The world says “greatness is achieved by asserting yourself; standing up for yourself; by being proud of yourself; by elevating yourself; and by avenging yourself.

So right from the start of this great sermon Jesus tells us several things that are absolutely essential to living for God.

  • Jesus tells us about the absolute necessity of the new birth. The standards that Jesus sets forth in this teaching are not attainable by mere human effort.  We must possess the power of God in order to live this way.  Thus only those who are born-again, who possess the Spirit of God within them can fulfill what Jesus commands in these chapters.

Thus we see that this teaching of Jesus goes beyond actions and behaviors to address the very attitudes of people.  This is a hard thing for people to grasp here – God is not so much interested that people do what appears right as He is that they be right in their spirit.

This truth is illustrated time and again by Jesus prefacing His teaching by saying “You have heard it written.”

  • The Sermon forces us to see Jesus Christ as man’s only hope of meeting God’s standards.
  • The Sermon shows us God’s pattern for happiness and true success. Here we will learn God’s prescription for joy, peace, and contentment.
  • The Sermon gives us one of the greatest Scriptural resources for reaching others for Christ. Here’s a guarantee folks – if you will determine to live your life in obedience to Jesus teachings you will become a “spiritual magnet.”
  • Taken together then, the Sermon instructs us in the manner of life that is pleasing to God.

Needless to say, I’m very excited about what God will teach us through the Sermon on the Mount in the next several weeks.  My prayer is and will continue to be that you will seek to know Him more and more by applying His truth in your lives.

Proverbs 3:5-6 best describes my attitude as I approach this series of teachings:

“Trust in the LORD with all your heart and do not lean on your own understanding.  In all your ways acknowledge Him, and He will make your paths straight.”

As we begin our study this morning let’s re-establish the context for chapter 5 by reading 4:23-25.

What I see here is the compassion of Jesus for God’s creation.  I believe Jesus saw the spiritual hunger on the faces of the people.  He was telling them he had come to announce God’s kingdom, God’s deliverance from the yoke of sin, and God’s healing of the sinner’s heart.

You’ll recall it was this very proclamation that incited Jesus’ hometown to try and kill him.

We read this account in Luke 4:17-21:

“And He came to Nazareth, where He had been brought up; and as was His custom, He entered the synagogue on the Sabbath, and stood up to read.

And the book of the prophet Isaiah was handed to Him. And He opened the book and found the place where it was written,

“THE SPIRIT OF THE LORD IS UPON ME,
BECAUSE HE ANOINTED ME TO PREACH THE GOSPEL TO THE POOR.
HE HAS SENT ME TO PROCLAIM RELEASE TO THE CAPTIVES, AND RECOVERY OF SIGHT TO THE BLIND,
TO SET FREE THOSE WHO ARE OPPRESSED,
TO PROCLAIM THE FAVORABLE YEAR OF THE LORD.”

And He closed the book, gave it back to the attendant and sat down; and the eyes of all in the synagogue were fixed on Him.

And He began to say to them, “Today this Scripture has been fulfilled in your hearing.”

Here in Matthew 4 we see Jesus clearly fulfilling what He said He came to do.  It’s easy to understand why the multitudes of people followed Him everywhere – He was an amazing man.  This gives us some background and context for what we read next.

5:1

What was it about the crowds that Jesus saw?  I think Jesus saw a couple of things.  First He saw their lostness.  Some of the people that followed Jesus realized their sin and came to John for baptism.  They were no doubt there when John proclaimed Jesus to be the “lamb of God who takes away the sin of the world.”

These were the people that followed Jesus because they understood God was at work and they wanted more.

I think Jesus also saw people who were there for the “show.”  You know the kind.  Something interesting or even amazing happens and the next thing you know you have all these “groupies” clamoring to see and be seen.  Jesus would later describe them in the parable of the sower as the seeds sown on the road and the rocky soil.

Notice the verse says Jesus sat down.  The Jewish rabbi’s almost always sat down to teach.  If fact, speaking while standing in that culture was considered informal or unofficial; sitting down made the teaching authoritative and official.

We see vestiges of this today when we speak of college professors “holding a chair” of teaching.

When the Roman Catholic Pope gives an official pronouncement, it is said he speaks “ex cathedra,” which is Latin for “speaking from the chair.”  Again, alluding to speaking with authority in matters of Roman Catholic doctrine.

So when Jesus sat down on the mountain side the people understood that He was speaking authoritatively concerning the kingdom of God.

As a whole then Jesus saw the multitude of people as God’s creation, needing to hear God’s truth and so the passage says He sat down to teach them – verse 2.

Can’t you just picture the scene folks?  The people followed Jesus because He had spoken to them words like no other rabbi had spoken.  They were words of life and hope.

Not only that, but Jesus backed up what He said with action.  He demonstrated a compassion for the people that the Jewish religious leaders did not show.  He was concerned about them as people.

I imagine it got very quiet on the mountain side that day when Jesus began to speak.  It got even quieter when Jesus unloaded this bombshell on them – verse 3.

This is the first of a series of what are called “The Beatitudes.”  Beatitude is from a Latin word meaning “a state of happiness or bliss.”  Immediately Jesus sets forth what could only be seen as a paradox.

I imagine there was a shocked look on the people’s faces.  The first question that would have come to their minds was “what does poor in spirit mean?”  And then a second question, “How can the poor in spirit be blessed?”

From the perspective of the common Jew there was nothing blessed about being poor.  As I’ve already pointed out however, Jesus was not speaking of external factors.  He was speaking directly to the spiritual aspect of man.

So what does it mean to be poor in spirit?  Let me illustrate by the negative, or by what it does not mean.

A story is told of a minister, a Boy Scout, and a computer expert (sorry honey) who were flying together on a short trip on one of those little planes I call “puddle jumpers.”

About mid-way into the flight the pilot came back and told the 3 passengers that he was going to have to make an emergency landing.  The pilot said “we do have 3 parachutes if you’d feel better about your chances by jumping.  But I would like to have one of the chutes because I have a wife and 3 small children at home.”

Without waiting to discuss the situation the computer expert jumped up and said “well, I’m the smartest man in the world and I’m working on a software program that will change the way banks do business and I’m taking one of the remaining 2 chutes.”

With that he grabbed one, strapped it over his back and jumped out of the plane.  The minister looked at the Boy Scout and said “son, you take the last one because I’m ready to go be with Jesus at any time.”

The Boy Scout said, “Relax reverend.  The smartest man in the world just strapped on my backpack.”

The world thinks it is so smart doesn’t it?  The world laughs at humility, kindness, gentleness, and righteousness.  The world says “happy are the rich, the successful, the glamorous, the popular, and the macho.”

This is a lie of Satan and comes straight from the pits of hell.  In fact I’ll give you a perfect illustration from this week’s headlines.  Did anybody read that Terrell Owens tried to commit suicide?  He’s now refuting that but . . . .

Here’s a man, a professional athlete that has it all by the world’s standards.  Money, fame, all the material things life has to offer and yet he was convinced that his life was not worth continuing.

You know what this says?  It says that when you spend your life scaling that mountain trying to achieve what the world says you need in order to be happy you’re going to find that the world lied to you.  Having given everything to acquire the world’s riches you find that you have nothing of importance.

Jesus turns worldly wisdom upside down here.  The word poor in this verse is from the Greek word “ptochos” meaning “to shrink, cover, or cringe” and was used of beggars who were totally destitute; who had no means of making a living except begging.

But because Jesus says poor in “spirit” He qualifies the context as being spiritual.  What He is saying is “blessed or happy is the one who recognizes their spiritual poverty.”

Let me clarify this even further folks.  There is no happiness or blessedness in merely being spiritually poor.  The spiritually poor that Jesus speaks of are those who recognize that apart from a saving relationship with God they are lost, hopeless, and helpless.

The picture is that the “poor in spirit” stand before God as totally destitute beggars asking for God’s grace and mercy.

Jesus taught this same truth in a parable that Luke recorded for us.

“And He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt: Two men went up into the temple to pray, one a Pharisee and the other a tax collector.

The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector.  I fast twice a week; I pay tithes of all that I get.’

But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!

I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted” (Luke 18:9-14).

I don’t think it’s an accident that humility is listed first in this series of characteristics.  Jesus mentions humility first because it is the foundation of what it means to be a Christian.

What is the opposite of humility?  It’s pride.  We know that pride has no place in the kingdom of God.

Pastor John MacArthur says this on the subject of pride:

“Until a person surrenders their pride he cannot enter the kingdom.  The door into God’s kingdom is low and no one who stands tall will ever go through it.  We cannot be filled until we are empty; we cannot be made worthy until we recognize our unworthiness; we cannot live until we admit we are dead.  We might as well expect fruit to grow without a tree as to expect the other graces of the Christian life to grow without humility.  We cannot begin the Christian life without humility, and we cannot live the Christian life with pride.”

Folks, until we are humbled, until we see that we are totally 24/7/365 dependent on God, we will not see Jesus as our Redeemer.  Humility must precede everything else.  You won’t receive Jesus until you understand that you’re not worthy of Him.

No one enters a saving relationship with God by saying “Hey, God, we’ll make a great team.  I’ve got the talent, You’ve got the supernatural stuff, we’ll be great.”

Look at the result of understanding our spiritual poverty – for theirs is the kingdom of heaven.”  Every one who bows before God in humility and confesses their sin will be saved.  Humbleness before God leads to eternity with God.

Isaiah 57:15 says:

“For thus says the high and exalted One Who lives forever, whose name is Holy; I dwell on a high and holy place and also with the contrite and lowly of spirit in order to revive the spirit of the lowly and to revive the heart of the contrite.”

God desires that all people everywhere recognize their spiritual poverty so that He can make them spiritual rich.  James says that we are to “humble ourselves in the presence of the Lord and He will exalt you” (4:10).

When we give up our earthly, temporal kingdom that is destined to end, God gives us eternal life that has no end.

What a wonderful beginning to the greatest sermon ever taught.  Stay tuned for more of these most amazing words of Christ.

*This is from my Matthew series taught at Calvary Chapel of Lima from 2006-2008. I am currently teaching through Matthew again. This will be the 2015-2016 series and will be available in audio format soon. Look for those teachings on my teaching ministry site – The Transforming Word.

The Sermon on the Mount picture from Vinelife UK.

God Has A Plan For Your Life

blueprint2

 

“God has a plan for your life.”

Do you understand that this statement is biblically sound and thus true? This common Christian refrain has developed a bad name today though.  This could be due in part to the backlash against a ministry leader and his Purpose Driven Empire.  Regardless of how we might perceive that enterprise, it is important for us to consider this truth in light of what the Bible has to say.

A well-known passage of Scripture that points to this truth is Romans 8:28 where the Apostle Paul says, “And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose.”

Paul’s understanding of God having a purpose for every believer was based on his own calling. We read what the resurrected Christ said to Paul in Acts 26:15-18. Note what Jesus says in verse 16: “But arise and stand on your feet; for this purpose I have appeared to you, to appoint you a minster and a witness not only to the things which you have seen, but also to the things in which I will appear to you.”

Perhaps the clearest statement of God having a life purpose for every believer is found in Ephesians 2:8-10 where we read: “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, that no one should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”

So how should we approach this truth that God has not only called us into a saving relationship with Himself, but that He has also determined that we should have a distinct and special ministry for Him?

Here are a couple of points to consider. First, we should not look to connect our calling and gifting to our ministry in the short-term but should instead take a long-term view. Don’t assume friends that God will make it crystal clear to you what your calling is and its connection to your gifting.  The truth is that it often takes years to understand what God has gifted you to do. When I first started teaching a Sunday School class as a new believer, I swore I had discovered the cure for insomnia – my teaching! Press on in what God enables you to do through the opportunities He provides.

Secondly, remember that God has gifted everyone to fulfill His calling.  This means you do not have to trust in your resources, talent, or ingenuity alone. God is certainly able to use your personality but consider the fact that He will likely “knock off the rough edges” of your personality to make you more useful for His work of ministry to those you serve.

Finally, your God-given, God-designed purpose is most often formed in the crucible of conflict and trials. In all three passages cited earlier, one underlying principle is evident – God’s calling and gifting comes so that you may be a minister of His message of hope and forgiveness through faith in Jesus Christ. The “all things” Paul mentions to the Roman believers include troubles. His own calling and purpose was marked by arrest and persecution.

Friends, God has a purpose for your life.  He has a specific role He wants you to play in building His Kingdom. Understanding your calling and gifting, and then seeking opportunities to exercise your faith through service is a transforming truth.

Matthew 4:12-25

matthew-study

I want to begin our study this morning by asking you a question. The question is this: “Have you ever considered the fact that as a born-again Christian you are ‘in’ the ministry?”

The fact is that the moment you accepted Jesus Christ as your Lord and Savior you entered the ministry. God has a plan for each of us and that plan will be as varied as each individual person. But one thing is the same; we all have a ministry for the Lord.

This surprises some believers. Many think that the pastor is solely responsible for the ministry or others such as Sunday School teachers are involved in ministry.

Yet the testimony of the Scriptures is that we all have ministry to be doing. For example Paul instructed the Ephesian believers that:

“And He (God) gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers (gave people with gifts to whom? The Church)

for the equipping of the saints for the work of service (read that ministry), to the building up of the body of Christ (there’s the purpose);

until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ” (there’s the duration and result; Eph 4:11-13).

Our text today points out this truth – that we are all called to serve the Lord by serving with His people.

Now, let’s re-cap where we’ve been thus far. Matthew began his gospel account by presenting Jesus as the Christ, God’s Promised Redeemer. He did this genealogically and tied it to the fulfillment of OT prophecy.

The wise men from Persia understood the sign of the star in the east and came to Jerusalem to join in the celebration of the birth of the King.

But there was no celebration. The Jews were not aware of the birth of their Promised Messiah.

When the time came for Jesus to begin His ministry among the Jews, God sent John the Baptist to make the announcement.

In order for the people to understand this there needed to be a spiritual awakening however. So John’s message was that God’s Kingdom was at hand and it was time to repent of and confess their sin in preparation for receiving the Messiah.

The picture we saw last week was that as soon as you come to the realization that your life falls short of what God requires, and take steps to change that situation, the enemy will come against you. The temptations of Jesus illustrated this for us. But Jesus’ endurance of His trials also shows us that we can endure our trials.

So the stage is set for the next step in God’s program – His calling of people to their ministry.

4:12-13

Notice the words “now when He heard.” You wouldn’t know it from just reading those words but by comparing all 4 gospel accounts you find that about 1 year has passed between verse 11 and verse 12.

The synoptic gospels – Matthew, Mark, and Luke don’t mention any of the events of that year but John fills in this period very well.

During this year John the Baptist’s ministry and Jesus’ ministry overlap. John continued to preach repentance and that the Kingdom of God was at hand.

At the same time Jesus was turning water into wine at the wedding feast and throwing the crooks out of the Temple (John 2). In John 3 we read about Jesus’ conversation with Nicodemus. In John 4 we read about Jesus’ conversation with the Samaritan woman at the well.

This year of overlapping ministry concluded with John the Baptist’s arrest by King Herod. What’s interesting to me is the reason John was arrested. It seems that everything was alright as long as John told the common people that they were sinners and needed to confess and repent. The minute John decided to tell someone with power that they were a sinner and needed to repent things changed in a hurry.

The Bible tells us that Herod had taken his brother’s wife by force to be his wife. John told Herod to confess his sin and return his brother’s wife. This got him arrested and eventually beheaded.

So all of this took place between verses 11 and 12. When Jesus heard what happened to John he left Judea for Galilee. Part of the reason for Jesus withdrawing to Galilee was that the time had not come for Him to have direct confrontation with the religious leaders of Israel.

How do we know things were getting tense? Again John’s gospel fills in the gaps.

John 4:1-3:

“Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus Himself was not baptizing, but His disciples were), He left Judea and went away again into Galilee.”

And in John 7:1 we get even more information about what was going on:

“After these things Jesus was walking in Galilee, for He was unwilling to walk in Judea because the Jews were seeking to kill Him.”

Arriving in Galilee Jesus first went to His hometown – Nazareth – and was promptly “run out-of-town.” Well, actually He walked out of town when an angry mob wanted to throw Him off a cliff. Luke tells us that after reading from the book of Isaiah and claiming that He was the fulfillment of the passage:

“And all the people in the synagogue were filled with rage as they heard these things; and they got up and drove Him out of the city, and led Him to the brow of the hill on which their city had been built, in order to throw Him down the cliff.

But passing through their midst, He went His way. And He came down to Capernaum, a city of Galilee, and He was teaching them on the Sabbath;” (Luke 4:28-31).

So, Jesus left Nazareth and went to live in Capernaum, which was located on the northern shores of the Sea of Galilee. The province of Galilee encompassed the lands originally given to three sons of Jacob – Zebulun, Naphtali, and Asher.

This was another prophecy fulfilled – v 14-17.

Notice that the province of Galilee was called “Galilee of the Gentiles” in this passage. What had happened over the years was this once Jewish land had become intermingled through marriage to the degree that it was seen as a Gentile land instead of a Jewish land. This was the direct result of the Jews not obeying God’s commands to drive the Canaanites from the land.

To the Jews of Jesus’ day Galilee was seen much like Samaria – land of the undesirables. But Jesus shared the same message with them that He had shared in Judea. Repent!

Jesus’ message of repentance went further than John’s message of repentance. John told the people to repent because the Messiah was coming. Jesus told the people to repent because He was the Messiah.

And that seems to be the meaning of Isaiah’s prophecy that “to those who were sitting in the land and shadow of death, upon them a light dawned. That light was Jesus folks.

Now, Jesus was not preaching an “easy believeism.” When Jesus preached repentance He was saying you need a total make-over. He was telling people that their lives were wrong at the very core and there needed to be a life change.

I remember reading an interesting illustration of this truth by Chuck Swindoll in his book “Improving Your Serve.” He wrote:

Let’s pretend that you work for me. In fact, you are my executive assistant in a company that is growing rapidly. I’m the owner and I’m interested in expanding overseas. To pull this off, I make plans to travel abroad and stay there until a new branch office gets established. I make all the arrangements to take my family and move to Europe for 6 to 8 months and I leave you in charge of the busy state-side organization.

I tell you that I will write you regularly and give you directions and instructions on what to do. I leave you and fly to Europe. Months pass by; a flow of letters are mailed from Europe and received by you at the national headquarters. I spell out all my expectations to you in each letter.

Finally I return to the United States after 8 long months. I drive down to the office and am immediately stunned at what I see. Grass and weeds have grown so high they obscure the windows. Some of the windows along the front of the building are broken out. I walk into the lobby and there is the receptionist doing her nails, chewing gum and listening to a radio station blasting out disco (that would be enough to put you over the edge for sure).

A quick glance around shows the wastebaskets are overflowing onto the floor, the carpet hasn’t been vacuumed for weeks, and not one person seems to be concerned that the owner has returned.

I ask the receptionist where you are and she says “I’m not sure I’ve seen him today but if he’s in he’s probably in the lounge area.”

More than a little disturbed by this point I begin to walk down the hall toward the lounge area. Sure enough there you area watching the afternoon soaps on TV. I ask you to step in my office which has been turned into a storage area.

My first question to you is “what in the world is going on man?” You respond with a question – “what do you mean?”

I continue, “Look at this place. Didn’t you get my letters?” “Oh, yes, absolutely we did get your letters. And they were great! We’ve had a letter study every Friday since you left to read and discuss what you wrote. Some of us have even taken the additional step of memorizing some of the sentences and paragraphs you wrote. A couple of people have even memorized an entire letter.”

“But what did you do about what I instructed you?” “Do? We didn’t do anything.”

The message that Jesus was preaching superseded John’s message and went much further than John’s did. Remember John told the people that he was baptizing upon their confession of sin but that Jesus would come baptizing with the Holy Spirit.

Now the meaning of this was clear I believe to all those who were truly repentant and broken over their sin. The OT prophets Joel said Ezekiel both spoke of that day when God would “pour out His Spirit on all mankind” and would “give them a new heart and put His Spirit within them.”

This was the essence of Jesus’ message. God had broken into time and space. He had manifested Himself in His Son and He was calling all of mankind to salvation through Christ.

Now, I’ve heard the gospel called the “Good News” many times as I’m sure you have as well. But the truth of the matter is that the gospel is only good news to those who repent, to those who confess their sin and claim Jesus as their own.

To everyone who rejects the message of salvation in Christ alone, the gospel is bad news. I think that’s why we see real hostility toward the message of salvation in Christ today, both outside and inside the church.

One of the most amazing things to me about God is that He chooses to use people to accomplish His will in the creation.

How does He do that? Verses 18-19

I see Jesus tying together the message of salvation and service. He is saying “Listen, salvation is manifested by service, by ministry.”

Some people believe it’s enough to just say the words “I believe Jesus has saved me. But there is so much more folks. James says that salvation results in good works; that your faith is demonstrated by your ministry for the Lord.

Confessing Jesus as Lord means in the least:

  • You are ready and willing to serve Him in whatever capacity He leads.
  • You are ready and willing to be His follower, His disciple.
  • You are willing to tell others of the great love you have found in Christ.

We see what this looks like initially in verse 20.

What are the implications of verse 20? The verse says that as soon as Jesus asked them to join Him they “immediately” obeyed. That’s one goal for us right there. To immediately obey when Jesus asks us to do something.

The verse also says they left their nets behind. Folks, when Jesus calls us we will need to leave some things behind. Why is this so hard for us? Because the old nature doesn’t let go of things easily.

But here’s the basis for obedience and letting go of stuff – following Him. The verse says that Peter and Andrew left their “things” and obeyed immediately the call of Jesus so that they could follow Him.

That’s a key folks. One of the most ridiculous things I’ve ever seen is the person who thinks they can “add” Jesus to their life and continue to drag all the other junk of the old life behind them. You’ve got to let go of the old to receive the new life!

We see the same thing repeated in verses 21-22.

The result in both instances is that Jesus will make us “fishers of men.”

I once read about a man who prayed every morning, “Lord if You want me to witness to someone today please give me a sign to show me who it is.” One day he found himself on a bus when a big, burly man got on and sat down right next to him. The bus was nearly empty but this guy sat right next to the Christian.

The Christian couldn’t wait to get off the bus and anxiously looked out the window for his approaching stop. But before our praying friend could get off the bus the big man started crying out, “I need to be saved. I’m a lost sinner and I need the Lord. Won’t someone tell me how to be saved?”

He turned and looked at the Christian and said, “Can you tell me how to be saved?” The Christian immediately bowed his head and prayed “Lord, is this a sign?”

Well duhhh!!!

Have you ever considered that the primary ministry of the church is evangelism? The primary purpose of the church is to worship and glorify God but the primary ministry of the church is to take that attitude of devotion to God and model it before the world by sharing the news of salvation in Christ.

The most well-known verse in all of Scripture is perhaps John 3:16 – “God so loved the world that He gave His only Son, so that whoever believes in Him should not perish, but have eternal life.”

This is a message of hope, salvation, and evangelism. Luke and Mark both tell us in their gospels that Jesus came to “seek and to save that which was lost.” That’s the essence of evangelism.

We’re not trying to convince lost people to try a little harder to find God. Our message is to stop trying to do things your way and understand that sin separates you from God. Rescuing people from their sin and certain eternal separation is God’s concern.

This is our great commission as well isn’t it? “Go and make disciples of all the nations, teaching them to observe (read that be obedient to) all that I commanded you.”

Sharing our faith, telling other people about the love and forgiveness we have experienced in Jesus is the purest and truest ministry the church will ever do.

Our calling to be fishers of men is a natural result of a thankful heart.

In 1 Peter 2:9 we read these words concerning Christians:

“You are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession; that you may proclaim the excellencies of Him who has called you out of darkness and into His marvelous light.”

Jesus said that He would give us a passion for the lost. As we obey Jesus’ calling on our life we will increasingly see people as God sees them – broken and hurting.

Our response to this is that we will begin to order our lives in such a way that God’s priorities become our priorities. Are you doing that? Are you making life choices in light of what it means for your ministry to God?

This will require some hard choices folks. You will certainly be living counter-culture. But then Christians march to a different beat don’t we? We get in serious trouble when we try to live by the world’s beat. Sadly, I see the latter everyday.

The need to remember our priorities is illustrated in the following story.

“The Life-Saving Station”

On a dangerous seacoast where shipwrecks were frequent, a crude little life-saving station was built. The building was just a hut, and there was only one boat, but the few devoted crewmen kept a constant watch over the sea. With no thought for themselves, they went out day and night, tirelessly searching for any who might need help.

Many lives were saved by their devoted efforts. After a while the station became famous. Some who were saved as well as others in the surrounding area wanted to become part of the work. They gave time and money for its support. New boats were bought, additional crews were trained and the station grew.

Some of the members became unhappy that the building was so crude. They felt a larger, nicer place would be more appropriate as the first refuge of those saved from the sea. So they replaced the emergency cots with hospital beds and put better furniture in the bigger building.

Soon the station became a popular gathering place for its members to discuss the life-saving work and visit with other members. They continued to remodel and enlarge the station so that it came to look more and more like a club.

Fewer members became interested in going out on life-saving missions, so they hired professional crews to do that work on their behalf. The life-saving motif was still prevalent on the club emblems and stationary, and there was a liturgical lifeboat in the room where the club held its initiation meetings for new members.

One day a large ship wrecked off the coast and the hired crews brought in many boatloads of cold, wet, half-drowned people. They were dirty, bruised, and sick. Some had black, red, yellow, and white skin. The beautiful new club was terribly messed up, and so the property committee immediately had an outside shower house constructed where shipwreck victims could be cleaned up before coming into the clubhouse.

At the next meeting of the executive board, there was a split vote. Most of the members wanted to cease the life-saving missions altogether because it was a hassle to clean up after the shipwrecked people and most importantly they point out it was interfering with the social activities of the life-saving club.

A minority of the members insisted on keeping the life-saving mission as their primary purpose.

The minority was voted down however and told that if they wanted to save lives they could build a life-saving station somewhere else. So they did.

As the years went by, the new station gradually faced the same problems the original life-saving station faced and so a small group of dedicated life-saving people would leave to build another station.

If you visit that coastline today you will see many exclusive clubs along the shore. Shipwrecks still happen there but most of the people drown.

You can look over the American landscape today folks and there are many exclusive clubs that started out as life-saving stations. Today they resemble those missions in name only.

Over the years I’ve become convinced that how you started is not as important as how you finish.

How you finish will depend entirely on your willingness to keep God first in your life.

We see lots of people starting well. The multitudes that followed Jesus in verses 23-25 were certainly full of excitement and enthusiasm for Jesus and His ministry. But did you know that these same multitudes turned on Jesus and demanded He be crucified less than 3 years later?

Are you finishing well or are you falling off the pace?

Pick Your Chocolates Wisely

Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. Colossians 3:1-2

In the 1994 movie Forrest Gump, actor Tom Hanks uttered a now famous line, certainly one that has assumed a place in our cultural lexicon. Hanks, musing about the mysteries of life uttered this gem, “life is like a box of chocolates, you never know what you’re going to get.”

This line seemed to perfectly capture Gump’s life, characterized by the myriad twists and turns, brushes with famous people and events, and the eventual realization of his heart’s desire in marrying his childhood sweetheart Jenny, only to tragically lose her early in their marriage to a fatal disease.

It is true that life often presents us with surprises, some good and some not so good. The box of chocolates illustration was meant to convey that idea – life is unpredictable. But let’s carry this picture a little farther and try to apply it to the Christian’s life.

Many boxes of chocolates come with a listing of each chocolate. This is usually printed on the inside of the cover. For those boxes of chocolates that do not give a hint as to what each piece is, how do we determine other than trial and error what each piece contains?

Don’t we rely on previous experience? We know what chocolate covered cherries look like. We also know that in almost every case the caramel pieces are square with a light milk chocolate covering. Brazil Nuts are easily identified as are the coconut haystacks.

Let me suggest to you that we use our experience in picking chocolates we like from the box, and this is where we can learn a spiritual truth. Our experience can help us make choices that result in good and thus avoid many results that are negative.

If life can be compared to a box of chocolates, then we can say we are presented with multiple choices every day. We know from experience that some choices lead to bad consequences. How do we avoid choosing chocolates we don’t like? By training our minds and disciplining our hearts to make the choices we know lead to godliness, holiness, and righteousness. In other words learn which chocolates in the box we like and only choose them.

In our focus passage from Paul’s letter to the Colossian believers we are encouraged to stay focused on spiritual things, to strive to live a heavenly life based on God’s principles, and to reject the principles of this world. I encourage you today friends to make your choices count for the Kingdom in the here and now. When you do you will experience a transformation in your life.

Mike’s Mix For Your Weekend Reading – April 11-12

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This weekend the weather forecast is for sunshine and temperatures in the 60’s – very nice for Ohio. I hope your weather is as nice. If so, take time to get outside and enjoy it. Don’t forget to feed your spirit and mind this weekend as well.

Some articles I recently read include:

Jared Moore encourages pastors and church leaders to stay the course through self-reflection in When They Won’t Follow Your Leadership

Thom Rainer hits the nail on the head with One Sentence That Pastors and Church Staff Hate to Hear

Praying for other pastors and churches has become such a foreign idea in so many churches that when we do pray for one another as we are commanded to do, people assume something is wrong in that other church. Eric Bancroft candidly leads us to a better understanding of our Kingdom responsibilities toward others in 5 Reasons to Pray for Other Churches

Parents – do you have any idea what the text message you found on your child’s phone means?  Here’s a list of texting abbreviations that will help you decipher the code. Essential texting acronyms every parent must know

Finally, over at The Federalist Sean Davis hits a home run with his piece entitled, Men Without Chests; How C.S. Lewis Predicted Charlie Hebdo Censorship.

Enjoy your weekend friends.

“But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him.” James 1:5 NASB

*As always, references in my blog do not constitute full and unqualified endorsement of everything you might find on another blog site. Be Bereans folks. Acts 17:11