A Prayer for Those Battling Sin

John Owen Puritan theologian John Owen wrote the classic work The Mortification of Sin in 1656 to analyze and apply what Paul meant in Romans 8:13 when he said, “For if you live according to the flesh you will die, but if by the Spirit you “put to death the deeds of the body, you will live.”

Owen has much to share about the important topic of killing our sin including what we need to believe about our common struggle, what mortifying sin is and isn’t, and practical principles for putting your sin to death. Below is a prayer based on the book that should help us mortify our sin and live in joyful obedience to Christ:

Most Gracious Heavenly Father,

I come to you a needy and contrite sinner,
with no power on my own to put to death the deeds of the body.

Daily come to my aid making it my business
to mortify the indwelling power of sin in my life.

May I never attempt to mortify in my own strength,
forgetting that without Your Spirit my efforts will be in vain.

Lord, through Your Spirit help me put to death
the subtle and crafty strength of the enemy.

As I wake each day, give me strength to remember my task of killing sin,
and remember that sin will kill me if I do not kill it.

Keep me from ever letting up in my battle with sin,
knowing constantly that sin will take advantage.

Help my heart abound in grace that flows from your Spirit,
and destroy in my heart the consuming lust for sin.

Give me a life characterized by the mortification of sin,
and give me life, vigor and comfort
for my life and for that battle.

Lord, each day remind me to strive after total obedience,
and so weaken the power of sin upon my life.

Aid me to know the methods and occasions for sin’s success,
and to fight and contend constantly for holiness.

May I constantly be aware of the guilt, danger, and evil of sin,
knowing that without you, I fall into a seared conscience,
hardness of heart, and deception of my soul.

Lord grant that your holy law is always upon my mind,
so that it may guide me and cause me to fear you.

By the graces of Your Spirit,
implant humility to weaken pride,
purity of mind to cleanse uncleanness,
heavenly-mindedness to counter a love for this world.

May Your Spirit,
cause my heart to abound in grace and the fruits that are contrary to the flesh,
consume and expose the root of my sin,
bring the cross of Christ into my heart through faith.

For it is only by gazing at the grace displayed on the cross of Christ
that I will be able experience its sin killing power.

I pray this in the powerful name of Jesus Christ that is above every name,
AMEN.

Author: Kevin Halloran. You can follow Kevin on Twitter @KP_Halloran or on his blog Kevin Halloran – Books, Christ, Culture

Direct Link to this post – http://www.kevinhalloran.net/tag/prayer/

Mike’s Mix For Your Weekend Reading

Studying to grow in your knowledge of the Lord is important.  In the age we live in it is easy to find many more resources than you will have time to read. I want to encourage you to read intentionally in 2015 and to give time to meditate upon what you are reading so that Christ might be magnified in your life and in the lives of all those you have contact with.

This list is a small sampling of what I found interesting and/or thought-provoking this week.

Mike Leake is inviting folks to read through a book about John Newton written by John Piper throughout 2015. Sign up at Borrowed Light.

Steve Brown’s Key Life ministry blog features an article by Justin Holcomb entitled Why New Year’s Resolutions Don’t Work.

Tim Burns continues to provide great biblical content on his blog Preach The Word.

Greg West manages one of the best apologetics blogs aptly called The Poached Egg, a play on CS Lewis’ famous quip concerning the moral character of Jesus Christ in light of His claims to be God. You will be hearing much more about The Poached Egg from me this year as we coordinate our efforts to reach more people and provide them with the tools to make Jesus known in every place God grants us favor.

I pray that your 2015 will be blessed of the Lord friends.  Let’s strive together for the King this year.

For though we walk in the flesh, we do not war according to the flesh, for the weapons of our warfare are not of the flesh, but divinely powerful for the destruction of fortresses. We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ. 2 Corinthians 10:3-5
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Christmas – What Are We Celebrating?

My preparation for this year’s Christmas Eve service took me to the normal places – Luke 1, Luke 2, and Matthew 1. But then I went to some unusual places in relation to our celebration of Christmas – Matthew 20 and 26, and Revelation 19.

We are all familiar with the Gospel accounts written by Matthew and Luke; the birth announcement, the responses of Mary and Joseph, the angelic worship and pronouncement of joy and peace to a needy world.  The Christmas story of the Christ child is a much-needed reminder of God’s love for His creation day by day.

But this is only part of the Gospel story. Yes God sent His Son to bring joy and peace to mankind. But how was that accomplished in the birth of Christ?  The birth of Christ was the announcement of the coming of the King.  But it also announced the commencement of God’s Genesis 3 plan – Jesus was born to be the Redeemer of a fallen mankind. This is where the Church must remember to place the emphasis.

This reminder however, creates a bit of uneasiness in much of the Church today. That uneasiness is the sad fruit of the Church having forgotten its mission.  The Church should not be focused on making sure people can feel the emotional warmth of a good nativity story and nothing more.  As Erwin Lutzer said recently, “Are we really at a place where we think we have won something because Target employees say ‘Merry Christmas’”?

The Gospel story includes Jesus’ testimony that “the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matt. 20:28).  That is the point Jesus made clear in the Upper Room on the night of His betrayal at the hands of Judas.  Read these words again only now through the lens of the Christmas story.  “Drink from it all of you; for this is My blood of the covenant, which is poured out for many for forgiveness of sins. But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it with you in My Father’s Kingdom” (Matt. 26:27-29).

When we consider Jesus’ view on the purpose of His life we see clearly it always pointed to Calvary and beyond. The beyond He describes as God’s eternal Kingdom. Please note in the Mathew 26 passage above that Christ’s followers will celebrate with Him at another supper.  This brings us to Revelation 19.

What we find in Revelation 19:1-9 is a picture of a celebration in heaven. This is the same celebration Jesus spoke of during the Last Supper.  Note what exactly is being celebrated: (1) Verse 1 – God Himself – “Hallelujah” means praise be to Jehovah. (2) Verse 1 – Salvation – the fact that God has provided and those in attendance have received. (3) Verses 1-3 – God’s glory in His works. Then, (4) Verse 6 – God Himself again as well as God’s reign/rule over His creation. (5) Verse 7 – God’s faithfulness to fulfill His promises. This is the Marriage Supper of the Lamb where all those who place their faith in Christ will be in attendance. Finally, (6) Verses 8-9 – God’s grace and mercy in offering forgiveness of sins through faith in the finished work of Christ.

This passage chronicles the futures of both those who place their faith in Christ and those who do not. In light of this, what should be our response as believers in Christ?  Should we be satisfied with a culture that allows us to place nativity scenes in public places or that permits our children to sing Christmas Carols during school plays? What exactly have we won in those things?

I want to suggest that we focus our attention on other things.  I believe God’s people must get the message right for ourselves first and then we must speak and live this message to our culture.  This will require honesty followed by repentance and confession for having fallen short. Our lives will be fundamentally changed.  For example, since God is worthy of being worshipped and will be for all eternity as Revelation shows us, are you doing that day by day?  Are you striving for godliness in all that you do?  In every relationship, at your place of employment, in your every word and deed are you making God glorious?

Secondly, the saints in Revelation 19 were worshipping God because of His reign and rule in power and might. Is God reigning and ruling in your life with power today?  Is God your sovereign Lord?  Here’s one very simple way to know – do you have peace and are you at peace?  Do you live day by day under the authority of God’s peace and are you actively pursuing peace with His people? Remember the angelic announcement in Luke 2? Note specifically verse 14 – “Glory to God in the highest, and on earth peace among men with whom He is pleased.”  Friends, if you are resting in the sovereignty of God you will be at peace even in the most trying struggles.

Third, note that the saints are offering God praise and are worshipping Him as a means of glorifying Him. “Let us rejoice and be glad and give the glory to Him.” Are you living day by day for the glory of God?  I did not ask if you are doing stuff for God. God is not interested in your stuff nor your activities offered to Him as a cheap substitute for yourself.  King David realized this misguided attempt to please God by confessing, “For You do not delight in sacrifice, otherwise I would give it; You are not pleased with burnt offering. The sacrifices of God are a broken spirit; A broken and contrite heart, O God you will not despise” (Psalm 51:16-17). God has called each of His children to set aside their own kingdom building activities and join in His Kingdom building.  Every choice we make every day is focused either on our own little “k” kingdom or God’s big “K” Kingdom.

Revelation 19:7 gives us a fourth point to consider this Christmas season. As God’s people our rejoicing and gladness is a result of the relationship by faith we have with Christ our Lord.  This relationship requires that we make ourselves ready for this great celebration to come.  Is that our focus? This relationship with Christ should fundamentally change how we view life.  Are we focused on making ourselves and others ready for the day described here? Shouldn’t all our relationships be cultivated with the love of Christ in mind?

Finally, this passage offers us a beautiful picture of God’s grace and mercy. Note verse 8 – “It was given to her to clothe herself in fine linen, bright and clean.”  The “her” friends is the Church, you and I, the saints of Christ. God extends His grace to us and having received His forgiveness we are transformed from the inside out by receiving a new heart capable of loving God and people.  This transformation occurs in several contexts.  Positionally we are transformed from enemies of God to children of God and joint heirs with Christ.  In life through our experiences we grow in holiness.  This is the process often called experiential sanctification. This means day by day we are being made ready or being prepared for the events we read about in Revelation 19.

This is a picture of the meaning and purpose of Christmas. Christ born to be the Redeemer of fallen mankind.  His work of redemption in this world is not limited to a manger in Bethlehem but instead comes through Calvary’s cross and an empty tomb.

The Christmas season is a critical time to understand afresh your calling as God’s children as well as the mission He has called you to.  Will you shoulder the mantle of Christlikeness to a world desperately needing to see Him?  Will you humbly submit yourself to the One who redeemed you with His very life? Will you lay hold of the things that have eternal importance today?

We sang this third stanza of Robert Robinson’s classic hymn Come Thou Fount of Every Blessing yesterday.  I offer it here as a fitting benediction and for your meditation as a reminder of the things we celebrate every day not just during the Christmas season.  God bless you today as you seek Him.

O to grace how great a debtor
Daily I’m constrained to be!
Let Thy goodness, like a fetter,
Bind my wandering heart to Thee.
Prone to wander, Lord, I feel it,
Prone to leave the God I love;
Here’s my heart, O take and seal it,
Seal it for Thy courts above.

 

The Ethics of Naturalism Are Unnatural

Two scenes from a movie I recently watched got me thinking about the ethics of naturalism.  Hollywood veteran Sylvester Stallone starred in the movie “Cliffhanger” and the suspense in the plot enabled it to live up to its name.

For those unfamiliar with this movie Stallone plays a trained mountain rescuer who along with fellow rescuer, actor Michael Rooker, are tricked into aiding a fugitive gang who have managed to steal several hundred million dollars from the Federal Reserve but during their escape by airplane are forced to crash-land in a desolate mountain range.

Playing a convincing role as the cold-hearted villain was actor John Lithgow.  The two scenes that caught my attention happened within minutes of one another.  The first scene showed one of Lithgow’s gang murdering a rescue helicopter pilot played by Ralph Waite.  In shock and dismay over this cold-blooded act, Rooker screams, “he never hurt anyone.” In other words, Waite did not deserve to die. Lithgow without missing s beat, in an equally cold-blooded line only remarked, “how touching.”

The second scene moments later featured Lithgow murdering his female companion to gain leverage in a struggle with his co-conspirators to maintain control of the quickly evaporating escape plan.  Just before Lithgow murders his female companion he asks her if she knows what the greatest virtue of love is.  Before she can answer Lithgow answers for her by whispering in her ear, “sacrifice.” He then promptly murders her.

This is a violent movie but is candid in its portrayal of man’s dilemma ethically speaking.  These two scenes clearly demonstrate the great paradox that man faces when trying to explain and live an ethical life apart from belief in God as the moral law giver.  In the first scene Lithgow exhibits a naturalistic worldview, one completely in-line with a Darwinian evolutionary view. Being heartbroken over the death of a friend is nonsense to Lithgow and thus his “how touching” remark.  Clearly implied is the rest of the statement that could be stated: “how touching and how utterly stupid.”

Contrasting that naturalistic ethic Lithgow espouses a different ethic in the second scene in justifying his murderous behavior.  Where did he find any ground for love as sacrifice?  These two scenes present ethics opposed to one another.  Perhaps the writers of this movie script meant to mock the Christian ethic of God as moral law giver.  I think a better explanation is that they intentionally portrayed where mankind is left if God is indeed dead.

The truth is that naturalism cannot provide an ethical foundation for love, sacrifice, compassion or anything human beings are said to need to survive as communities and nations. Naturalistic ethics that speak of these qualities have smuggled Christian theistic ethics into their system without due recognition because of course that would betray their underlying beliefs.  They cannot admit to what they claim does not exist.  This makes naturalism’s ethics quite unnatural.

When God is declared dead there is only one place man can turn for the source of ethics – himself.  This opens the floodgates for all forms of abuse and evil.  The twentieth century alone provides testimony to the validity of this truth.

Friends, I encourage you to continue to stand firm in your faith and in your testimony.  What your family, friends, and neighbors need today are answers to the myriad contradictions they encounter every day, not the least of which is the convoluted ethics of naturalism.

This is A Transforming Moment waiting to happen.

A Thanksgiving Reflection

first-thanksgiving

Today is Thanksgiving Day in America.  A day that is for the most part a celebration of our history as a nation, (although very dimly remembered) and all that is good and right about America.  This is not to say that America is without blemish for we surely have fallen in many instances, and continue to fail to uphold the ideals which our forefathers envisioned.  Nevertheless today is a day of giving thanks for the lives we have and the many attendant blessings, whether we use that particular word or not.

In the midst of this time of reflection I wonder though about the many Americans who increasingly disavow God.  If current studies are accurate and the latest statistics can be believed, Americans are becoming more secular and less religious in significant numbers.  This has a direct bearing on our ability to see life as precious and worthy of our best efforts.

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