Hatred of Israel and the Jewish People Exposes Sharp Disagreement Among Churches – Dr. Mike Spaulding

A further heresy clouds premillennial interpretations of Scripture – their exultation of racism into a divine principle. Every attempt to bring the Jew back into prophecy as a Jew is to give race and works (for racial descent is a human work) a priority over grace and Christ’s work and is nothing more or less than paganism…There can be no compromise with this vicious heresy.[1]

In the last few days, I have had a discussion with other believers on a social media platform. That discussion has focused on the status of Israel both current and future. Specifically, the discussion centered on the differences between a Dispensational view of Israel and a Covenant Theology Postmillennial view of Israel.[2] One simple post that I made ignited a storm of counter-post responses. My post simply said, “Old Testament prophecies concerning Israel are not spiritually realized in the church. Two separate entities.” I expected “push-back” from some people due to their different views. Still, I did not expect to be called a blasphemer, false teacher, and enemy of Christ by others, who acted as if I had somehow denied Jesus by making a distinction between the church and Israel. What exactly has happened within the body of Christ that we have arrived at a place where calling other believers blasphemers is acceptable, especially over things that there is wide disagreement about?

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“All Israel” Will Be Saved – Dr. Mike Spaulding

I am currently teaching through the book of Acts. In Chapter 2 we read a prophecy of Joel. This prophecy provides a much-needed correction to much modern theology, especially Covenant Postmillennialism.

One advantage that we have as believers in Jesus Christ that the Hebrew people did not have is an understanding that the last days would be marked by two appearances of Messiah. Jesus came first as a suffering servant depicted in Isaiah 53. Jesus Himself quoted Isaiah 53:12 when He said, “The Son of Man did not come to be served, but to serve, and to give His life as a ransom for many” (Mark 10:45).

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